Age, Biography and Wiki
James Mellaart was born on 14 November, 1925 in London, United Kingdom. Discover James Mellaart’s Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of networth at the age of 87 years old?
|Age||87 years old|
|Born||14 November 1925|
|Birthplace||London, United Kingdom|
|Date of death||(2012-07-29) London, United Kingdom|
We recommend you to check the complete list of Famous People born on 14 November.
He is a member of famous with the age 87 years old group.
James Mellaart Height, Weight & Measurements
At 87 years old, James Mellaart height not available right now. We will update James Mellaart’s Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
|Body Measurements||Not Available|
|Eye Color||Not Available|
|Hair Color||Not Available|
Who Is James Mellaart’s Wife?
His wife is Arlette Meryem Cenani 1954–2012 (his death)
|Wife||Arlette Meryem Cenani 1954–2012 (his death)|
James Mellaart Net Worth
His net worth has been growing significantly in 2022-2023. So, how much is James Mellaart worth at the age of 87 years old? James Mellaart’s income source is mostly from being a successful . He is from United Kingdom. We have estimated
James Mellaart’s net worth
, money, salary, income, and assets.
|Net Worth in 2023||$1 Million – $5 Million|
|Salary in 2023||Under Review|
|Net Worth in 2022||Pending|
|Salary in 2022||Under Review|
|Source of Income|
James Mellaart Social Network
In 2018 Mellaart’s son Alan and the Swiss-German geoarchaeologist Eberhard Zangger published an investigation according to which Mellaart had fabricated extensive forgeries in support of his theses. After investigating the late Mellaart’s apartment, Zangger revealed that Mellaart “faked several of the ancient murals and may have run a ‘forger’s workshop’ of sorts.” These forgeries included prototypes of murals and engravings that Mellaart had claimed to have discovered in Çatalhöyük.
Another of Mellaart’s texts was a Hieroglyphic Luwian inscription named Beyköy 2, which received global headlines when it was announced in 2017 because it purported to contain specific history of the groups known to the Egyptians as Sea Peoples and to the biblical authors as the Philistines. This text, however, may also be a forgery, and several scholars have since debated its authenticity. Zangger and Fred Woudhuizen, who published the text after discovering drawings of it (held to be copies of drawings made by Georges Perrot in 1878 of stone blocks that later disappeared) among Mellaart’s papers, have contended for its authenticity, but other scholars consider the inscription spurious, pointing out that it fits the pattern of Mellaart’s previous forgeries but does not fit what is otherwise known about the history of the period.
As of 2005, Mellaart had retired from teaching and lived in North London with his wife and grandson. He died on 29 July 2012.
According to one of Mellaart’s theories, Çatalhöyük was a prominent place of mother goddess worship. However, many other archaeologists did not agree with him, and the dispute created a controversy. Mellaart was even accused of making up at least some of the mythological stories he presented as genuine. The furor caused the Turkish government to close up the site. The site was unattended for the next 30 years until excavations were begun anew in the 1990s.
In 1965 Mellaart gave a report of a new rich find from Dorak to Seton Lloyd of the British Institute. Mellaart said that he had seen the treasures in 1958 in the Izmir home of a young woman whom he met on a train. She sat in front of him in the train car, wearing a gold bracelet which drew his attention. She told him that she had more at home, so he came over and saw the collection. She did not allow him to take photographs, but did let him make drawings of them. He gave the story to The Illustrated London News, and then Turkish authorities demanded to know why they had not been informed. He said that the young woman, named Anna Papastrati, asked him to keep it secret. He asked the Institution to sponsor publications of the story, but they refused with no real evidence. When looking for Papastrati’s home, it turned out that the street address did not exist in Izmir, and her name was not found. The only document that can be traced to her is a typed letter that after examination appears to have been done by Mellaart’s wife Arlette. In consequence, Turkish officials expelled Mellaart for suspected antiquities smuggling. He was later allowed to return but later banned completely.
When Mellaart excavated the Çatalhöyük site in 1961, his team found more than 150 rooms and buildings, some decorated with murals, plaster reliefs, and sculptures. The site has since been seen as important as it has helped in the study of the social and cultural dynamics of one of the earliest and largest permanently occupied farming settlements in the Near East.
James Mellaart FBA (14 November 1925 – 29 July 2012) was an English archaeologist and author who is noted for his discovery of the Neolithic settlement of Çatalhöyük in Turkey. He was expelled from Turkey when he was suspected of involvement with the antiquities black market. He was also involved in a string of controversies, including the so-called mother goddess controversy in Anatolia, which eventually led to his being banned from excavations in Turkey in the 1960s. After his death it was discovered that he had forged many of his “finds”, including murals and inscriptions used to discover the Çatalhöyük site.
Mellaart was born in 1925 in London. He lectured at the University of Istanbul and was an assistant director of the British Institute of Archaeology at Ankara (BIAA). In 1951 Mellaart began to direct excavations on the sites in Turkey with the assistance of his Turkish-born wife Arlette, who was the secretary of BIAA. He helped to identify the “champagne-glass” pottery of western Anatolia in the Late Bronze Age, which in 1954 led to the discovery of Beycesultan. After that expedition’s completion in 1959, he helped to publish its results. In 1964 he began to lecture in Anatolian archaeology in Ankara.