Age, Biography and Wiki

Eleanor Leacock was born on 2 July, 1922 in Weehawken, United States. Discover Eleanor Leacock’s Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 65 years old?

Popular As N/A
Occupation N/A
Age 65 years old
Zodiac Sign Cancer
Born 2 July 1922
Birthday 2 July
Birthplace Weehawken, United States
Date of death (1987-04-02) Honolulu, United States
Died Place N/A
Nationality United States

We recommend you to check the complete list of Famous People born on 2 July.
She is a member of famous with the age 65 years old group.

Eleanor Leacock Height, Weight & Measurements

At 65 years old, Eleanor Leacock height not available right now. We will update Eleanor Leacock’s Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
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Who Is Eleanor Leacock’s Husband?

Her husband is Richard Leacock
​ ​(m. 1941⁠–⁠1962)​
James Haughton ​(m. 1966⁠–⁠1987)​

Parents Not Available
Husband Richard Leacock
​ ​(m. 1941⁠–⁠1962)​
James Haughton ​(m. 1966⁠–⁠1987)​
Sibling Not Available
Children Not Available

Eleanor Leacock Net Worth

Her net worth has been growing significantly in 2022-2023. So, how much is Eleanor Leacock worth at the age of 65 years old? Eleanor Leacock’s income source is mostly from being a successful . She is from United States. We have estimated
Eleanor Leacock’s net worth
, money, salary, income, and assets.

Net Worth in 2023 $1 Million – $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
House Not Available
Cars Not Available
Source of Income

Eleanor Leacock Social Network




Leacock died of a stroke on April 2, 1987 in Hawaii.


One of Leacock’s most fruitful contributions to the field of anthropology was her essay entitled “Interpreting the Origins of Gender Inequality: Conceptual and Historical Problems” (1983), in which she discussed gender inequalities. Leacock’s theories mainly concentrated on the relationships between race, class, gender, sexuality, and religion. And she refuted biological determinism as it relates to race, gender, and class. Leacock’s work could be reflected in five areas: women’s status in egalitarian societies, race, and gender in schools, culture of poverty studies, women’s work in development, and the studies of race, class, and gender in Samoa. Arguing the roles of women in the hierarchical society, she claimed that some features of women become exploitable under the patriarchy system. Leacock interpreted the structure of marriage as the structure of exchange and the division of labor. The exploitation of women’s labor within the household is the same.


It is not until 1971 that she does her next big fieldwork assignment in Zambia. During this time Zambia had not let many anthropologists into the country because of perceived colonist attitudes. This particular fieldwork aided Leacock in her research of the decolonization efforts in primary school education.


She worked at Bank Street College of Education as a senior research associate, from 1958 to 1965, and at Polytechnic Institute of Brooklyn in the social sciences department, from 1963 to 1972. She struggled to get a full-time job during the 1950s due to her outspoken political views. She taught as an adjunct for decades before being appointed, in 1972, as a professor and chair of anthropology at City College (CCNY) and graduate faculty of City University of New York Graduate Center. Although highly qualified, Leacock credited her CCNY appointment to the rise of the women’s movement and social pressure felt by City College to diversify its faculty. Her appointment coincided with the publication of her celebrated introduction to Friedrich Engels’ The Origins of the Family, Private Property and the State. In that introduction, she cited contemporary research to further explicate Engels’ theory that “the historic defeat of the female sex” and subjugation of women began with the stratification of society, the widespread practice of private property, and the emergence of a state.


After receiving her graduate degree, Leacock traveled to Europe with her first husband while he was shooting films on human geography. It is during this time in Paris that she began researching the social changes in the fur trade amount the Montagnais-Naskapi people. In 1951 Leacock received a grant to conduct fieldwork in Labrador, Canada. During this time she brought her one-year-old son with her to Labrador. She used this fieldwork to challenge the idea that private property is universal.


Leacock attended New York public schools during her childhood until her teenage years, when she got a scholarship to the prestigious private high school Dalton School. Also on scholarship, she started undergraduate courses in anthropology at Radcliffe College in 1939. At Radcliffe, she was introduced by Carleton S. Coon to the neo-evolutionary thought of V. Gordon Childe and C. Daryll Forde. She also became involved in studying Lewis H. Morgan and Karl Marx and in radical student politics. There she also met filmmaker Richard Leacock, whom she married in 1941. After curfew violations, Radcliffe authorities asked her to leave and she transferred to Barnard College in 1942. She studied under Gladys Reichard, graduating from Barnard in 1944 with a bachelor of arts degree in anthropology.


Eleanor Burke Leacock (July 2, 1922 – April 2, 1987) was an anthropologist and social theorist who made major contributions to the study of egalitarian societies, the evolution of the status of women in society, Marxism, and the feminist movement.

Leacock was born on July 2, 1922, in Weehawken, New Jersey, the second of three daughters. Her mother, Lily Mary Battherham, was a mathematician who taught secondary school and her father was the literary critic and philosopher Kenneth Burke. Leacock was raised between the family’s apartment in Greenwich Village, New York and their northern New Jersey 150-acre farm, living half of the year in each place. Living in a social circle that included artists, political radicals and intellectuals prompted into Leacock an ideal “to be scornful of materialist consumerism; to value—even revere—nature; to hate deeply the injustices of exploitation and racial discrimination…and to be committed to the importance of doing what one could to bring about a socialist transformation of society”.